gorg. So whenever there is an election of such persons as you were referring to, Socrates, you see it is the orators who give the advice and get resolutions carried in these matters.
soc. That is just what surprises me, Gorgias, and has made me ask you all this time what in the world the power of rhetoric can be. For, viewed in this light, its greatness comes over me as something supernatural.
gorg. Ah yes, if you knew all, Socrates,—how it comprises in itself practically all powers at once! And I will tell you a striking proof of this: many and many a time have I gone with my brother or other doctors to visit one of their patients, and found him unwilling either to take medicine or submit to the surgeon’s knife or cautery; and when the doctor failed to persuade him I succeeded, by no other art than that of rhetoric. And I further declare that, if a rhetorician and a doctor were to enter any city you please, and there had to contend in speech before the Assembly or some other meeting as to which of the two should be appointed physician, you would find the physician was nowhere, while the master of speech would be appointed if he wished. And if he had to contend with a member of any other profession whatsoever, the rhetorician would persuade the meeting to appoint him before anyone else in the place: for there is no subject on which the rhetorician could not speak more persuasively than a member of any other profession whatsoever, before a multitude. So great, so strange, is the power of this art. At the same time, Socrates, our use of rhetoric should be like our use of any