δύναμιν, κἂν φεύγῃ τὸ ποθούμενον, διώκειν ἀναγκάζει, φόβος δ᾿ ἔμπαλιν ἀλλοτριότητα ἐμποιῶν διοικίζει καὶ μακρὰν τοῦ φαινομένου διίστησιν. 271

LV. αἱ δὲ τῶν λεχθέντων ἡγεμονίαι παθῶν βαρεῖαν τοῖς ἀρχομένοις ἐπάγουσι δουλείαν, ἄχρις ἂν ὁ βραβευτὴς καὶ δικαστὴς θεὸς διακρίνῃ τὸ κακούμενον ἀπὸ τοῦ κακοῦντος καὶ τὸ μὲν εἰς ἐλευθερίαν ἐξέληται παντελῆ, τῷ δὲ τἀπίχειρα ὧν 272ἐξήμαρτεν ἀποδῷ. λέγεται γάρ· “τὸ δὲ ἔθνος ᾧ ἂν δουλεύσωσι κρινῶ ἐγώ· μετὰ δὲ ταῦτα ἐξελεύσονται ὧδε μετὰ ἀποσκευῆς πολλῆς.” ἀνάγκη γὰρ θνητὸν ὄντα τῷ τῶν παθῶν ἔθνει πιεσθῆναι καὶ τὰς οἰκείους τῷ γενομένῳ κῆρας ἀναδέξασθαι, βούλημα δὲ θεοῦ τὰ σύμφυτα κακὰ τοῦ γένους 273ἡμῶν ἐπικουφίζειν· ὥστε καὶ ἡμεῖς ἐν ἀρχῇ τὰ οἰκεῖα πεισόμεθα ὠμῶν γενόμενοι δεσποτῶν δοῦλοι, καὶ ὁ θεὸς τὸ οἰκεῖον ἐργάσεται ἑαυτῷ, ἄφεσιν καὶ ἐλευθερίαν ταῖς ἱκέτισιν αὐτοῦ ψυχαῖς προκηρύξας, οὐ μόνον λύσιν δεσμῶν καὶ ἔξοδον ἐκ τῆς περιπεφρουρημένης εἱρκτῆς παρασχόμενος, ἀλλὰ καὶ ἐφόδια δούς, ἅπερ ἀποσκευὴν ἐκάλεσε. τί δὲ τοῦτ᾿ 274ἐστίν; ἐπειδὰν ἄνωθεν ἀπ᾿ οὐρανοῦ καταβὰς ὁ νοῦς ἐνδεθῇ ταῖς σώματος ἀνάγκαις, εἶτα ὑπὸ μηδεμιᾶς δελεασθεὶς οἷα ἀνδρόγυνος ἢ γύνανδρος τὰ ἡδέα ἀσπάσηται κακά, μείνας δὲ ἐπὶ τῆς ἑαυτοῦ φύσεως ἀνὴρ ὄντως τραχηλίζειν μᾶλλον ἢ τραχηλίζεσθαι δύνηται, τοῖς τῆς ἐγκυκλίου μουσικῆς


Who Is the Heir

desired object even though it flee from our grasp, fear on the other hand creates a sense of estrangement and sunders and removes us far from the sight we dread.

LV. The sovereignties of the271 passions here named entail a grievous slavery on their subjects, until God the arbiter and judge makes a separation between the ill-treater and the ill-treated, brings forth the one to full liberty and renders to the other the recompense for his misdeeds. For we read, “the nation whom they shall272 serve I will judge, and after this they shall come out hither with much stock” (Gen. xv. 14). It must needs be that mortal man shall be oppressed by the nation of the passions and receive the calamities which are proper to created being, but it is God’s will to lighten the evils which are inherent in our race. So while we shall suffer at first such things as273 are proper to ourselves, enslaved as we are to cruel masters, God will accomplish the work which is proper to Himself in proclaiming redemption and liberty to the souls which are His suppliants, and not only will He provide release from bonds and an issue from the closely-guarded prison, but give us also the viaticum which he here calls “stock.” What is the meaning of this? It is when the mind274 which has come down from heaven, though it be fast bound in the constraintsa of the body, nevertheless is not lured by any of them to embrace like some hybrid, man-woman or woman-man,b the pleasant-seeming evils, but holding to its own nature of true manhood has the strength to be victor instead of victim in the wrestling-bout. Reared in all the lore of the schools, it acquires therefrom

DOI: 10.4159/DLCL.philo_judaeus-who_heir_divine_things.1932