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ΠΕΡΙ ΦΥΓΗΣ ΚΑΙ ΕΥΡΕΣΕΩΣ

[546] 1I. | “Καὶ ἐκάκωσεν αὐτὴν Σάρα, καὶ ἀπέδρα ἀπὸ προσώπου αὐτῆς. εὗρε δὲ αὐτὴν ἄγγελος κυρίου ἐπὶ τῆς πηγῆς τοῦ ὕδατος ἐν τῇ ἐρήμῳ, ἐπὶ τῆς πηγῆς ἐν τῇ ὁδῷ Σούρ. καὶ εἶπεν αὐτῇ ὁ ἄγγελος κυρίου· παιδίσκη Σάρας, πόθεν ἔρχῃ, καὶ ποῦ πορεύῃ; καὶ εἶπεν· ἀπὸ προσώπου Σάρας τῆς κυρίας μου ἐγὼ ἀποδιδράσκω. εἶπε δὲ αὐτῇ ὁ ἄγγελος κυρίου· ἀποστράφηθι πρὸς τὴν κυρίαν σου καὶ ταπεινώθητι ὑπὸ τὰς χεῖρας αὐτῆς. καὶ εἶπεν αὐτῇ ὁ ἄγγελος κυρίου· <ἰδοὺ> σὺ ἐν γαστρὶ ἔχεις, καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰσμαήλ, ὅτι ἐπήκουσε κύριος τῇ ταπεινώσει σου. οὗτος ἔσται ἀγροῖκος ἄνθρωπος· αἱ χεῖρες αὐτοῦ ἐπὶ πάντας καὶ αἱ χεῖρες πάντων ἐπ᾿ αὐτόν.” 2εἰρηκότες ἐν τῷ προτέρῳ τὰ πρέποντα περὶ τῶν προπαιδευμάτων καὶ περὶ κακώσεως, ἑξῆς τὸν περὶ φυγάδων ἀναγράψομεν τόπον. μέμηνται γὰρ πολλαχοῦ τῶν ἀποδιδρασκόντων, καθάπερ καὶ νῦν φάσκων ἐπὶ τῆς Ἄγαρ, ὅτι κακωθεῖσα “ἀπέδρα ἀπὸ προσώπου τῆς κυρίας.”

3Αἰτίας οὖν ἔγωγε τρεῖς εἶναι νομίζω φυγῆς, μῖσος, φόβον, αἰδῶ. μίσει μὲν οὖν καὶ γυναῖκες

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On Flight and Finding

On Flight and Finding

I. “And Sarai evil-entreated her, and she fled1from her face. And an angel of the Lord found her at the fountain of water in the wilderness, at the fountain in the way to Shur. And the angel of the Lord said unto her, ‘Handmaid of Sarai, whence comest thou? and whither goest thou?’ And she said, ‘From the face of Sarai my mistress I am fleeing.’ And the angel of the Lord said unto her, ‘Return to thy mistress, and humble thyself under her hands’ (Gen. xvi. 6–9). And the angel of the Lord said unto her, ‘Behold, thou art with child, and shalt bear a son; and thou shalt call his name Ishmael, because the Lord hath hearkened to thy humiliation. He shall be a dweller in the fields; his hands shall be against all men, and all men’s hands shall be against him’“ (ibid. 11, 12).Having in the2preceding treatise said what was fitting about the courses of preliminary training and about evilentreatment, we will next proceed to set forth the subject of fugitives. For the Lawgiver has in several places made mention of those who run away, as he does here, saying of Hagar that upon being evil-entreated “she ran away from the face of her mistress.”

There are, I think, three motives for flight: hatred,3fear, and shame. From hatred wives leave husbands

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DOI: 10.4159/DLCL.philo_judaeus-flight_finding.1934