Epictetus, Discourses

LCL 131: 204-205

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  • α΄. Ὅτι οὐ μάχεται τὸ θαρρεῖν τῷ εὐλαβεῖσθαι.
  • β΄. Περὶ ἀταραξίας.
  • γ΄. Πρὸς τοὺς συνιστάντας τινὰς τοῖς φιλοσόφοις.
  • δ΄. Πρὸς τὸν ἐπὶ μοιχείᾳ ποτὲ κατειλημμένον.
  • ε΄. Πῶς συνυπάρχει μεγαλοφροσύνη καὶ ἐπιμέλεια;
  • ϛ΄. Περὶ ἀδιαφορίας.
  • ζ΄. Πῶς μαντευτέον;
  • η΄. Τίς οὐσία τοῦ ἀγαθοῦ;
  • θ΄. Ὅτι οὐ δυνάμενοι τὴν ἀνθρῶπου ἐπαγγελίαν πληρῶσαι τὴν φιλοσόφου προσλαμβάνομεν.
  • ι΄. Πῶς ἀπὸ τῶν ὀνομάτων τὰ καθήκοντα ἔστιν εὑρίσκειν;
  • ια΄. Τίς ἀρχὴ φιλοσοφίας;
  • ιβ΄. Περὶ τοῦ διαλέγεσθαι.
  • ιγ΄. Περὶ τοῦ ἀγωνιᾶν.
  • ιδ΄. Πρὸς Νάσωνα.
  • ιε΄. Πρὸς τοὺς σκληρῶς τινων ὧν ἔκριναν ἐμμένοντας.
  • ιϛ΄. Ὅτι οὐ μελετῶμεν χρῆσθαι τοῖς περὶ ἀγαθῶν καὶ κακῶν δόγμασιν.
  • ιζ΄. Πῶς ἐφαρμοστέον τὰς προλήψεις τοῖς ἐπὶ μέρους;

Book II

Book II

Chapters of the Second Book

  • 1. That confidence does not conflict with caution.
  • 2. On tranquillity.
  • 3. To those who recommend persons to the philosophers.
  • 4. To the man who had once been caught in adultery.
  • 5. How are magnanimity and carefulness compatible?
  • 6. Of indifference in things.
  • 7. How should one employ divination?
  • 8. What is the true nature of the good?
  • 9. That although we are unable to fulfil the profession of a man we adopt that of a philosopher.
  • 10. How from the designation that he bears is it possible to discover a man’s duties?
  • 11. What is the beginning of philosophy?
  • 12. Upon the art of argumentation.
  • 13. Of anxiety.
  • 14. To Naso.
  • 15. To those who cling obstinately to the judgements which they have once formed.
  • 16. That we do not practise the application of our judgements about things good and evil.
  • 17. How ought we adjust our preconceptions to individual instances?
DOI: 10.4159/DLCL.epictetus-discourses.1925