παντὸς στρατηγήσασα, Βουδουῖκα1 ἦν, γυνὴ Βρεττανὶς γένους τοῦ βασιλείου, μεῖζον ἢ κατὰ 3γυναῖκα φρόνημα ἔχουσα. αὕτη γὰρ συνήγαγέ τε τὸ στράτευμα ἀμφὶ δώδεκα μυριάδας ὄν, καὶ ἀνέβη ἐπὶ βῆμα ἐξ ἐδάφους2 ἐς τὸν Ῥωμαῒκὸν τρόπον πεποιημένον. ἦν δὲ καὶ τὸ σῶμα μεγίστη καὶ τὸ εἶδος βλοσυρωτάτη τό τε βλέμμα δριμυτάτη, 4καὶ τὸ φθέγμα τραχὺ εἶχε, τήν τε κόμην πλείστην τε καὶ ξανθοτάτην οὖσαν μέχρι τῶν γλουτῶν καθεῖτο, καὶ στρεπτὸν μέγαν χρυσοῦν ἐφόρει, χιτῶνά τε παμποίκιλον ἐνεκεκόλπωτο, καὶ χλαμύδα ἐπ᾿3 αὐτῷ παχεῖαν ἐνεπεπόρπητο. οὕτω μὲν ἀεὶ ἐνεσκευάζετο· τότε δὲ καὶ λόγχην λαβοῦσα, ὥστε καὶ ἐκ τούτου πάντας ἐκπλήττειν, ἔλεξεν ὧδε.
3“Πέπεισθε μὲν τοῖς ἔργοις αὐτοῖς ὅσον ἐλευθερία τῆς δουλείας διαφέρει, ὥστ᾿ εἰ καὶ πρότερόν τις ὑμῶν ὑπὸ τῆς τοῦ κρείττονος ἀπειρίας ἐπαγωγοῖς ἐπαγγέλμασι τῶν Ῥωμαίων ἠπάτητο, ἀλλὰ νῦν γε ἑκατέρου πεπειραμένοι μεμαθήκατε μὲν ὅσον ἡμαρτήκατε δεσποτείαν ἐπισπαστὸν πρὸ τῆς πατρίου διαίτης προτιμήσαντες, ἐγνώκατε δὲ ὅσῳ καὶ πενία ἀδέσποτος πλούτου δουλεύοντος 2προφέρει. τί μὲν γὰρ οὐ τῶν αἰσχίστων, τί δ᾿ οὐ τῶν ἀλγίστων, ἐξ οὗπερ ἐς τὴν Βρεττανίαν οὗτοι παρέκυψαν, πεπόνθαμεν; οὐ τῶν μὲν πλείστων καὶ μεγίστων κτημάτων ὅλων ἐστερήμεθα, 3τῶν δὲ λοιπῶν τέλη καταβάλλομεν; οὐ πρὸς τῷ τἆλλα πάντα καὶ νέμειν καὶ γεωργεῖν
directed the conduct of the entire war, was Buduica,1a.d. 61 a Briton woman of the royal family and possessed of greater intelligence than often belongs to women. This woman assembled her army, to the number of some 120,000, and then ascended a tribunal which had been constructed of earth in the Roman fashion. In stature she was very tall, in appearance most terrifying, in the glance of her eye most fierce, and her voice was harsh; a great mass of the tawniest hair fell to her hips; around her neck was a large golden necklace; and she wore a tunic of divers colours over which a thick mantle was fastened with a brooch. This was her invariable attire. She now grasped a spear to aid her in terrifying all beholders and spoke as follows:
“You have learned by actual experience how different freedom is from slavery. Hence, although some among you may previously, through ignorance of which was better, have been deceived by the alluring promises of the Romans, yet now that you have tried both, you have learned how great a mistake you made in preferring an imported despotism to your ancestral mode of life, and you have come to realize how much better is poverty with no master than wealth with slavery. For what treatment is there of the most shameful or grievous sort that we have not suffered ever since these men made their appearance in Britain? Have we not been robbed entirely of most of our possessions, and those the greatest, while for those that remain we pay taxes? Besides pasturing and tilling for them