Augustine, The City of God against the Pagans

LCL 411: 348-349

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Saint Augustine

vel ab armis vacantium populorum! Quanta vis navium marinis etiam proeliis oppressa et diversarum tempestatum varietate submersa est! Si enarrare vel commemorare conemur, nihil aliud quam scriptores etiam nos erimus historiae. Tunc magno metu perturbata Romana civitas ad remedia vana et ridenda currebat. Instaurati sunt ex auctoritate librorum Sibyllinorum ludi saeculares, quorum celebritas inter centum annos fuerat instituta felicioribusque temporibus memoria neglegente perierat. Renovarunt etiam pontifices ludos sacros inferis et ipsos abolitos annis retrorsum melioribus.

Nimirum enim, quando renovati sunt, tanta copia morientium ditatos inferos etiam ludere delectabat, cum profecto miseri homines ipsa rabida bella et cruentas animositates funereasque hinc atque inde victorias magnos agerent ludos daemonum et opimas epulas inferorum. Nihil sane miserabilius primo Punico bello accidit quam quod ita Romani victi sunt ut etiam Regulus ille caperetur, cuius in primo et in altero libro mentionem fecimus, vir plane magnus et victor antea domitorque Poenorum, qui etiam ipsum primum bellum Punicum confecisset, nisi aviditate nimia laudis et gloriae duriores condiciones quam ferre possent fessis Carthaginiensibus imperasset. Illius viri et captivitas inopinatissima et servitus indignissima, et iuratio fidelissima et mors crudelissima si deos illos non cogit erubescere, verum est quod aerii sunt et non habent sanguinem.

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Book III

died, whether soldiers in battle or peoples not engaged in warfare! What a huge array of ships were destroyed in naval engagements or sunk amid the vicissitudes of changing weather! If we should try to describe or even mention them, we should become in our own person a mere historian. It was then that, terrified by a new fear, the city of Rome had recourse to vain and ridiculous remedies. By the authority of the Sibylline books, the secular games, celebrated a century before, and then forgotten in happier times, were renewed. The games consecrated to the nether gods were also renewed by the pontiffs, for they, too, had sunk into disuse in the better years of the past.

And no wonder, for when they were renewed, the great abundance of dying men that enriched the gods of the lower world put them too in the mood to enjoy sport, though, to be sure, the venomous wars and blood-stained quarrels, accompanied by deadly victories, now on one side, now the other, themselves provided great sport for demons and rich banquets for the nether gods. No doubt, in the First Punic War nothing more lamentable occurred than the Roman defeat in which that Regulus was taken captive whom I mentioned in the first and second books, a man incontestably great, previously a victor and a conqueror of the Carthaginians, who would even have brought that first Punic War to an end, had not his excessive appetite for praise and glory impelled him to exact from the wearied Carthaginians terms too harsh for them to bear. If this man’s unexpected captivity and his most undeserved enslavement, his fidelity to his oath and his most cruel death, do not force the aforesaid gods to blush, it must be true that they are made of air and have no blood.

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DOI: 10.4159/DLCL.augustine-city_god_pagans.1957